[1]
أخَذَ , (S, A, L, &c.,) in the first pers. of
which,
أَخَذْتُ, [and the like,] the
ذ is generally
changed into
ت, and incorporated into the [augmentative]
ت, [but in pronunciation only, for
one writes
أَخَذتُّ and the like,] aor.
يَأْخُذُ , imperative
خُذْ, originally
ٱؤْخُذْ, (S, L,) which latter form
sometimes occurs, [but with
و in the place of
ؤْ
when the
ا is pronounced with damm,] (TA,)
inf. n.
أَخْذٌ (S, L, Msb, K, &c.) and
تَأْخَاذٌ, (S,
L, K,) the latter having an intensive signification;
(MF;) and
وَخَذَ is a dial. var., as mentioned
by Ibn-Umm-Kásim and others on the authority
of AHei; (MF in art.
تخذ;)
He took; he took
with his hand; he took hold of; (S, A, L, Msb,
K;) a thing. (S, L.) You say,
خُذِ الخِطَامَ and
خُذْ بِالخِطَامَ Take thou, or
take thou with thy
hand, or
take thou hold of, the nose-rein of the
camel: (S, L, Msb:) the
ب in the latter phrase
being redundant. (Msb.) [And
أَخَذَ بِيَدِهِ, lit.
He took his hand, or
arm; meaning (assumed tropical:)
he aided,
or
assisted, him: a phrase of frequent occurrence.]
And
أَخَذَ عَلَى يَدِ فُلَانٍ (assumed tropical:)
He prevented, restrained,
or
withheld, such a one from doing that which he
desired; as though he laid hold upon his hand,
or
arm: (L:) and
أَخَذَ عَلَى يَدِهِ دُونَ مَا يُرِيدُهُ
[signifies the same]. (K in art.
لغد.) ―
2-b2- Also,
inf. n.
أَخْذٌ,
He took, or
received; contr. of
أَعْطَى. (L.) [Hence,]
أَخَذَ عَنْهُ, (assumed tropical:)
He received
from him traditions, and
the like. (TA passim.)
―
2-b3- (assumed tropical:) [
He took, or
derived, or
deduced, a word,
a phrase, and a meaning.] ―
2-b4- (tropical:)
He took, received,
or
admitted, willingly, or
with approbation; he
accepted. (B, MF.) So in the Kur [vii. 198 {199}],
خُذِ العَفْوَ (tropical:) [
Take thou willingly, or
accept thou,
superfluous property, or
such as is easily spared
by others]. (MF.) So too in the same [iii. 75 {81}],
وَأَخَذتُّمْ عَلَى ذٰلِكُمْ إِصْرِى (tropical:) [
And do ye accept
my covenant to that effect?]. (B.) [And in the
phrases,
أَخَذْنَا مِيثَاقَكُمْ بِالعَمَلِ بِمَا فِى التَّوْارَاةِ,
(Jel ii. 60,) and
عَلَى العَمَلِ بما فى التوارة, (Idem
ii. 87,) (assumed tropical:)
We accepted your covenant to do
according to what is in the Book of the Law
revealed to Moses.]
خُذْ عَنْكَ [is elliptical, and]
means
خُذْ مَا أَقُولُ وَدَعْ عَنْكَ الشَّكَّ والمِرَآءَ (assumed tropical:) [
Accept
thou what I say, and dismiss from thee doubt
and obstinate disputation]. (S, L.) ―
2-b5-
He took
a thing
to, or
for, himself; took possession of it;
got, or
acquired, it; syn.
حَازَ; (Z, Er-Rághib, B;)
which, accord. to Z and Er-Rághib and others,
is the primary signification; (MF;) and
حَصَّلَ.
(B.) [See also 8.] ―
2-b6- [
He took and kept;]
he
retained; he detained: as in the Kur [xii. 78],
فَخُذْ أَحَدَنَا مَكَانَهُ [
Therefore retain thou one of
us in his stead]. (B.) ―
2-b7- [
He took, as meaning
he took away. Hence,]
أَخَذَ مِنْهُ السَّيْرُ Journeying,
or
travel, took from him strength; (
القُوَّةَ being
understood;)
weakened him. (Har p. 529.) And
أَخَذَ مِنَ الشَّارِبِ, (Mgh,) and
مِنَ الشَّعَرِ, (Msb,)
He clipped, or
cut off from, (Mgh, Msb,)
the
mustache, (Mgh,) and
the hair. (Msb.) ―
2-b8-
He,
or
it, took by force; or
seized: (B:) (assumed tropical:)
he, or
it,
overcame, overpowered, or
subdued: said by some
to be the primary signification. (MF.) [See
also
أَخَذَهُ عَلْوًا, &c., in art.
علو: and
أَخَذَهُ مِنْ فَوْقُ,
&c., in art.
فوق.] It is said in the Kur [ii. 256 {255}],
لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ (assumed tropical:)
Neither drowsiness nor
sleep shall seize [or
overcome]
Him. (B.) [And
you say,
أَخَذَتْهُ رِعْدَةٌ (assumed tropical:)
A tremour seized, took,
affected, or
influenced, him. And
أَخَذَهُ بَطْنُهُ
(assumed tropical:)
His belly affected him with a desire to evacuate
it.] You say also,
أَخَذَ فِيهِ الشَّرَابُ (assumed tropical:)
The wine
affected him, or
influenced him, so that he became intoxicated. (TA in art.
ثمل.) And
أَخَذَ الرَّأْسَ (Msb
in art.
سور, &c.) and
أَخَذَ بِالرَّأْسِ (K in art.
حمى,
&c.) (assumed tropical:) [
It had an overpowering influence upon
the head]; meaning wine. (Msb, K.) And
أَخَذَ بِالحَلْقِ [
It (food, &c.)
choked]. (IAar in
art.
نشب in the TA, and S in art.
بشع, &c.) And
لَا يَأْخُذُ فِيهِ قَوْلُ قَائِلٍ (assumed tropical:) [
Nothing that any one
may say will have any power, or
effect, or
influence, upon him]; meaning that he obeyeth no
one. (L in art.
ليت.) ―
2-b9-
He took captive. (L,
Msb, B.) So in the Kur [ix. 5],
فَٱقْتُلُوا ٱلمُشْرِكِينَ
حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ [
Then slay ye the believers in a plurality of gods wherever, or
whenever, ye find them, and take them captives]. (Bd,
L, B.) ―
2-b10- See also 2, in three places. ―
2-b11-
He
gained the mastery over a person,
and killed, or
slew, him; (Zj, L;) as also ↓
آخَذَ: (L:) or simply,
(assumed tropical:)
he killed, or
slew. (B.) It is said in the Kur
[xl. 5],
وَهَمَّتْ كُّلُ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ, meaning
[
And every nation hath purposed against their
apostle]
that they might gain the mastery over
him, and slay him; (Zj, L;) or (assumed tropical:)
that they might
slay him. (B.) ―
2-b12- (assumed tropical:)
He (God, Msb)
destroyed a
person: (Msb, MF:) and (assumed tropical:)
extirpated, or
exterminated. (MF.)
فَأَخَذَهُمُ ٱللّٰهُ بِذُنُوبِهِمْ [in the
Kur iii. 9 {11} and xl. 22] means
But God destroyed
them for their sins. (Jel.) ―
2-b13- (tropical:)
He punished, or
chastised; (L, Msb, B, K, MF;) as also ↓
آخَذَ:
(L, Msb, MF:) as in the phrases,
أَخَذَهُ بِذَنْبِهِ
(Msb, K *) and
آخَذَهُ ↓
بِهِ, inf. n. of the latter
مُؤَاخَذَةٌ, (S, L, Msb, K,) (tropical:)
he punished, or
chastised, him for his sin, or
offence: (Msb:) and
أُخِذَ بِذَنْبِهِ means (assumed tropical:)
he was restrained and requited and punished for his sin, or
offence: (L:)
or, accord. to some,
أَخَذَ signifies
he extirpated,
or
exterminated; and ↓
آخذ he punished, or
chastised, without extirpating, or
exterminating.
(MF.) [For ↓
آخذ,] some say
وَاخَذَ, (S, L,)
which is not allowable, (K,) accord. to some; but
accord. to others, it is a chaste form; (MF;) of
the dial. of El-Yemen, and used by certain of the
seven readers [of the Kur-án] in the instance of
لَا يُوَاخِذُكُمُ ٱللّٰهُ [ii. 225 and v. 91 {89}]; and the
inf. N. in that dial. Is
مُوَاخَذَةٌ, and the imperative
is
وَاخِذْ. (Msb.) ―
2-b14- (tropical:)
He made a violent assault
upon a person,
and wounded him
much. (K, TA.)
[You say also,
أَخَذَهُ بِلِسَانِهِ, meaning (assumed tropical:)
He assailed him with his tongue; vituperated him;
spoke against him.] ―
2-b15- [
He took, took to, or
adopted.] You say,
أَخَذَ أَخْذَهُمْ and
إِخْذَهُمْ &c.:
see
أَخْذٌ, below. And
أَخَذَ فِى طَرِيقِ كَذَا [
He
took such a road]: and
أَخَذَ عَنْ يَمِينِهِ أَوْ يَسَارِهِ [
he
took the way by, or
on, the right of him,
or
it, or the left of him, or
it]. (S in art.
نظر.) [And
أَخَذَ بِالحَزْمِ, and
فِى الحَزْمِ, (the
former the more common, the latter occurring
in art.
حوط in the K,) (assumed tropical:)
He took the course prescribed by prudence, discretion, precaution, or
good judgment; he used precaution: and, like
أَخَذَ بِالثِّقَهِ, (assumed tropical:)
he took the sure course in his affair.]
And
أَخَذَ حِذْرَهُ (assumed tropical:)
He took care; became cautious,
or
vigilant. (Bd in iv. 73 and 103.) [And
أَخَذَ
بِمَا قَالَ فُلَانٌ (assumed tropical:)
He took to, or
adopted and followed, or
adhered to, what such a one said: see Har
p. 367; where it is said that
اخذ when thus used
is made trans. by means of
ب because it implies
the meaning of
تَشَبَّثَ.] ―
2-b16-
He took to, set about,
began, or
commenced; as in the saying,
أَخَذَ يَفْعَلُ
كَذَا He took to, set about, began, or
commenced,
doing such a thing; in which case, accord. to Sb,
اخذ is one of those verbs which do not admit of
one's putting the act. part. n. in the place of the
verb which is its enunciative: [i. e., one may not
say
فَاعِلًا in the place of
يفعل in the phrase above:]
and as in
أَخَذَ فِى كَذَا He began, commenced, or
entered upon, such a thing. (L.) ―
2-b17- [It is used
in a variety of other phrases, in which the primary
meaning is more or less apparent; and several of
these will be found explained with other words
occurring therein. The following instances may
be here added.] ―
2-b18-
طَرِيقٌ يَأْخُذُ فِى رَمْلَةٍ [
A road
leading into, or
through, a tract of sand]. (K in
art.
فرز.) And
أَخَذَ بِهِمُ الطَّرِيقُ فِى غَيْرِ المَحَجَّةِ
[
The road lead them otherwise than in the beaten
track]. (T * and A in art.
بهرج.) ―
2-b19-
مَا أَخَذَتْكَ
عَيْنِى مُنْذُ حِينٍ (assumed tropical:)
My eye hath not seen thee for
some time; like
مَاظَفِرَتْكَ. (T in art.
ظفر.) And
مَا فِى الحَىِّ أَحَدٌ تَأْخُذُهُ عَيْنِى [explained to me by
Ibr D as meaning (assumed tropical:)
There is not in the tribe any
one whom my eye regards as worthy of notice or
respect by reason of his greatness therein]. (TA
in art.
جهر.) ―
2-b20-
أَخَذْتُ عِنْدَهُ يَدًا, and
مَعْروفاً: see
8.
1-A2-
أَخِذَ, aor.
يَأْخَذُ , inf. n.
أَخَذٌ, (S, L, K,)
He (a
young camel)
suffered heaviness of the stomach,
and indigestion, from the milk: (S:) or
became
disordered in his belly, and affected with heaviness
of the stomach, and indigestion, from taking much
milk. (L.) ―
2-b2-
He (a camel, L, K, or a sheep or
goat, L)
became affected by madness, or
demoniacal
possession; (K;) or
by what resembled that. (L.)
―
2-b3-
أَخِذَتْ عَيْنُهُ, aor.
يَأْخَذُ , inf. n.
أَخَذٌ,
His eye became affected by inflammation, pain, and swelling,
or
ophthalmia. (Ibn-Es-Seed, L, K. *)
1-A3-
أَخُذَ,
aor.
يَأْخُذُ , inf. n.
أُخُوذَةٌ,
It (milk)
was, or
became,
sour. (K.) [See
آخِذٌ.]